An event which brought the world together on another world.
EAGLE HAS LANDED ON KRNN, 7/20: “One small step for man, one giant leap for mankind.” The journey continues as we step toward moon blues music to which you are invited on WTBA, 7/20 at 5 pm.
July 20, 1969 – At 1:47 p.m. EDT Armstrong and Aldrin, in the lunar module Eagle, separate from the command module. Collins remains onboard the Columbia orbiting the moon.
– 4:17 p.m. EDT – The Eagle lands.
– 4:18 p.m. EDT – “Houston, Tranquility Base here. The Eagle has landed,” Armstrong reports. When the lunar module lands on the moon’s surface at the Sea of Tranquility, it has less than 40 seconds of fuel left.
– 10:56 p.m. EDT – Armstrong says, “That’s one small step for man, one giant leap for mankind,” as he becomes the first human to set foot on the moon.
– 11:15 p.m. EDT (approx.) – Buzz Aldrin joins Armstrong on the moon. The men read from a plaque signed by the three crew members and the president, “Here men from the planet Earth first set foot upon the Moon, July 1969 A.D. We came in peace for all mankind.”
STAND BACK: The Apollo’s Saturn rockets were packed with enough fuel to throw 100-pound shrapnel three miles, and NASA couldn’t rule out the possibility that they might explode on takeoff. NASA seated its VIP spectators three and a half miles from the launchpad.
POCKET ROCKET COMPUTER: The Apollo computers had less processing power than a cellphone.
FIZZY WATER: Drinking water was a fuel-cell by-product, but Apollo 11’s hydrogen-gas filters didn’t work, making every drink bubbly. “The drinking water is laced with hydrogen bubbles (a consequence of fuel-cell technology which demonstrates that H2 and O join imperfectly to form H2O),” wrote Michael Collins in a 2001 memoir. “These bubbles produced gross flatulence in the lower bowel, resulting in a not-so-subtle and pervasive aroma which reminds me of a mixture of wet dog and marsh gas.”
MISSED IT: When Apollo 11’s lunar lander, the Eagle, separated from the orbiter, the cabin wasn’t fully depressurized, resulting in a burst of gas equivalent to popping a champagne cork. It threw the module’s landing four miles off-target.
LIGHT UP: Pilot Neil Armstrong nearly ran out of fuel landing the Eagle, and many at mission control worried he might crash. Apollo engineer Milton Silveira, however, was relieved: His tests had shown that there was a small chance the exhaust could shoot back into the rocket as it landed and ignite the remaining propellant.
GAINT STEP: The “one small step for man” wasn’t actually that small. Armstrong set the ship down so gently that its shock absorbers didn’t compress. He had to hop 3.5 feet from the Eagle’s ladder to the surface.
NO KEY: When Buzz Aldrin joined Armstrong on the surface, he had to make sure not to lock the Eagle’s door because there was no outer handle.
TOUCHY FLAG: The toughest moonwalk task? Planting the flag. NASA’s studies suggested that the lunar soil was soft, but Armstrong and Aldrin found the surface to be a thin wisp of dust over hard rock. They managed to drive the flagpole a few inches into the ground and film it for broadcast, and then took care not to accidentally knock it over.
HOME MADE: The flag was made by Sears, but NASA refused to acknowledge this because they didn’t want “another Tang.
WRIGHT STUFF.The first recorded flight was achieved by the Wright Brothers in 1903, 66 years before the first manned lunar mission. Thus, Neil Armstrong saw it fit to take with him pieces of wood from the pioneering Wright plane as well as a piece of fabric from the plane to symbolize the great progress made in aviation. Armstrong held these in his “personal preference kit” (PPK). The Wright Brothers, like Neil, were from the state of Ohio. The artefacts now sit in the Smithsonian museum in Washington, D.C.
PAPER WORK: On their return to Earth, the three astronauts were brought back via Hawaii. On their entry, they had to be processed like any other traveller, filling out customs declarations. In the “Departure From” field, they simply wrote “Moon,” and declared the “moon dust” and “moon rock” they were bringing into America. In 2015, Buzz Aldrin tweeted a “travel voucher” that outlined the nature of expenses incurred from his trip out of the atmosphere, just like somebody would for a trip of a more Earthly nature. In addition, he revealed that the astronauts were required to sign customs forms upon their return to Earth, upon which they declared to be carrying “moon rock and moon dust samples”
Canada Day, observed on July 1st, is a national holiday paying tribute to the anniversary of Confederation in 1867, when the British North America Act came into effect. It was initially known as Dominion Day until it was renamed in 1982.
Origins and Legal Status
The British North America Act enacted on 1 July 1867, created the country of Canada with its initial four provinces of Ontario, Québec, New Brunswick and Nova Scotia. In June 1868, Governor General Charles Stanley Monck called for a celebration of the anniversary of Confederation on 1 July 1868. The legal status of Dominion Day as a public holiday was uncertain with only a few celebrations. In May 1869, a bill to make Dominion Day a public holiday was considered in the House of Commons. It was withdrawn after several members of Parliament registered their objections. A more successful effort, presented by Senator Robert Carrall of British Columbia, passed through Parliament in 1879, creating Dominion Day a public holiday.
In the decades following the Second World War, several private members’ and government-sponsored bills were proposed to change the name of Dominion Day, but none succeeded. In July 1982, a private member’s bill to change the name to Canada Day was proposed by Vaudreuil MP Hal Herbert. The bill quickly passed through the House of Commons, and was ratified by the Senate in the fall.
For the first decade following Confederation, some provinces, including Ontario, Québec and Nova Scotia, observed Dominion Day as a de facto holiday. Celebrations were planned at the local or municipal level, and included a wide array of activities, including bonfires, picnics, sporting events, parades and pageants. Fireworks were often the highlight of the evening.
Dominion Day provided a chance for communities to express their visions of Canadian identity, and the place of their community within the country. Newspaper editorials published on July 1st frequently publicized the country’s history, its place in the world and its prospects for the future. They could also, as was often the case in British Columbia, express concerns about the treatment of individual provinces within Confederation. Locally organized events sometimes afforded opportunities for members of marginalized communities to demonstrate their belonging to Canada, while also asserting their community identities. In British Columbia, members of the Chinese and Japanese communities in the early 20th century contributed floats to Dominion Day parades, and members of Indigenous communities participated in sporting events and musical performances.
Celebrated overseas, Dominion Day was a way for Canadians to commenorate their national identity and assert their uniqueness within the British Empire. During the First World War, Canadian soldiers stationed in the United Kingdom took part in events such as log-rolling exhibitions and baseball games, asserting a rugged Canadian masculinity.
In the mid-1920s, members of British Columbia’s Chinese communities organized Chinese Humiliation Day as a counterpoint to Dominion Day to protest the 1923 Chinese Immigration Act that blocked most Chinese immigration to Canada. Members of the community wore badges reading “Remember the Humiliation,” organized speeches and distributed leaflets.
In the aftermath of the 1980 Québec referendum, the federal government shifted its focus and financial supports to emphasize observance of July 1st at the local level. Although still organizing concerts and formal events for Parliament Hill, the main focus was to stimulate community-based celebrations. A national committee for Canada Day (as the holiday was called after 1982) provided seed funding to communities to organize Canada Day events. It also suggested activities to link communities together, such as noonday singings of “O Canada” (adopted as the national anthem in 1980), and annual themes such as explorers, transportation or young achievers that were featured in activity books produced for children.
Source: Encyclopedia Canada
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CANADA DAY ON KRNN, 7/01: The British North America Act came into effect on 1 July 1867, creating the country of Canada. You are invited to join in the Canada Day festivities with a playlist of the best new bands from Canada on Crosscurrents, 7/01 at 8 am.
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For most Canadians, July 1 is just one day in a long weekend; a day that, when it falls on a Sunday, magically triggers a statutory holiday on Monday; a day to barbecue and to get in or on or near the water; to kick back and enjoy the start of a Canadian summer that never comes early enough and always ends too soon; a day to take the kids to the fireworks, which are happening on this day because, um, well, oh … Canada?
This is not a country that gets overly sentimental about history, or pretentious about its place in it. It’s the national day, but most of us don’t make too big a deal about the whys or the wherefores. You’re giving us the day off? We’re taking the day off.
Other countries have national holidays that mark The Big Moment they made a violent break with the past. The Americans have Independence Day, the day the Thirteen Colonies signed the Declaration of Independence, began a war to separate from Great Britain and created a new country. The French have Bastille Day, the day the French Revolution started and the monarchy started ending.
For many people, those histories seem more clear and vivid than ours. They certainly make for more dramatic TV and movie adaptations. The days the French and Americans are celebrating were the start of abrupt, radical and bloody – extremely bloody – rejections of the past. Change came through the barrel of a gun.
July 1, 1867 was nothing like that. It wasn’t a revolution, it was an evolution. It wasn’t vicious, it was peaceful. Something new was accepted without something old being rejected. A group of statesmen who differed on many things nevertheless, through compromise and cooperation, made a deal. It was an agreement about incremental change and improvement. Nobody was died. Nobody went to the guillotine and lost their head.
The Constitution created in 1867 contains no inspirational words, just a lot of sensible ideas. The American constitution begins with a impressive “We the People”; the Declaration of Independence ends with its signatories promising to “mutually pledge to each other our Lives, our Fortunes and our sacred Honor.” The first word of the British North America Act? “Whereas.”
Instead of being the all-caps Day When Everything Violently Changed, July 1 was instead the day when something very Canadian happened: It was the beginning of a process. In fact, Confederation wasn’t even the beginning, since Canada already existed before 1867. And it wasn’t the end, since the process continued, and continues today.
Source: Thee Globe And Mail PUBLISHED JUNE 29, 2018 UPDATED JULY 1, 2018
Before 1664, the land we now know as New Jersey was under a Dutch governor, but on June 24, 1664, the British sailed into New York Harbor and took control of Fort Amsterdam and its associated lands.
NEW JERSEY FOUNDED ON KRNN, 06/24: The Duke of York believing that he owned the land presumed to make a gift of the territory to his favored lords on this date in 1664. No need to choose between north and south Jersey, just tune in for a playlist of new New Jersey bands on Crosscurrents, 6/24 at 8 am.
The land was granted by King James to two friends, George Carteret and Lord Berkley. Colonization took place along the Arthur Kill and Hackensack River with many of the pioneers coming from other colonies, as opposed to coming from distant shores. In 1673, Berkley sold his half to the Quakers, who settled the area of the Delaware Valley. New Jersey was separated into East and West Jersey from 1674 to 1702.
It was ruled as a single colony with its own governor from that point to the time of the American Revolution. New Jersey approved its constitution two days before the Continental Congress professed American independence from England, and, well, you know the rest; New Jersey was key in the Revolution, receiving the nickname “Crossroads of the Revolution” and hosting such important battles as the Battle of Trenton (I & II), the Battle of Princeton, the Battle of Monmouth, and, of course, Washington crossing the Delaware.
None of that would have happened if New Jersey hadn’t become a British colony, three hundred fifty-four years ago this week.
The Act of Uniformity passed in 1662 prescribed the form of public prayer, administration of the sacraments and the rites of the Established Church of England. Adherence to these rites was required to hold office in the government or the church in England. Berkeley and Sir George Carteret saw this as an chance to lure disgruntled Englishman to emigrate to the New World to populate their colony. They wrote The Concessions and Agreements, which guarenteed those who would settle the land, freedoms and rights that they could not enjoy in England; freedom of religion, freedom from persecution for religious beliefs, land, and the right to manage their own affairs.
However, their strategy to profit from the land was thwarted for two reasons. First, the new Governor of New York, who had arrived with the Duke of York’s fleet, had already granted a half a million acres of the land, known as the Elizabeth Town Purchase, to settlers from Long Island and Connecticut. When Philip Carteret, cousin of Sir George Carteret, the appointed representative of Carteret and Berkeley, arrived in New Jersey he was met by settlers already in control of the land. A second obstacle to Berkeley and Carteret’s rent system was the awkwardness of gathering rents in the vast unsurveyed territory.
While the Concessions and Agreements were not an effective temptation for immigration from England they were a major motivation for an incursion of settlers from New England and Long Island, where many, such as Quakers, had experienced religious persecution; others were desirous of new lands and opportunities. The Concessions provided settlers, in return for swearing Allegiance to the King and faithfulness to the interests of the Lord Proprietors: the status of freeman, guaranteed freedom from being molested, punished, disquieted or called in question for any difference in opinion or practice in matters of Religious concernments; the right to choose representatives from among themselves for an Assembly charged with making laws, establishing fair courts, laying out of towns and other divisions; and levying equal taxes on the lands to support the “public charge” of the Province; constitute a military from within the Province for security; and, receive clear recorded title to land after seven years. Future settlers were to be seen as naturalized, with all the rights provided by the Concessions, by swearing allegiance to the King and faithfulness to the interests of the Lord Proprietors.
The Concessions and Agreements, signed in 1665, was an very significant text, which recognized a representative form of self-government, set civic responsibilities and guaranteed personal freedoms in New Jersey 110 years before the Revolution. A key provision of the Concessions, which became of central importance in the next century, was that taxes could only be levied by the representative Assembly of the New Jersey for the sole use to support the Province. King George’s effort to levy taxes for the sustenance of England and the Crown was seen by colonists as taxation without representation and a direct violation of the Concessions and contributed to revolutionary furor in New Jersey (see Appendix A- Excepts from the Concessions and Agreements).
[Descendents of the Founders Of NewJersey]
Lord Berkeley finally sold his interest in West Jersey. Quakers, along with Finns, Swedes, and Dutch, settled in West Jersey in the 1670s, later establishing strong connections to Philadelphia.
Both regions comprised progressive government, religious freedom, and considerable political participation. The colony’s rich lands and political freedoms encouraged immigrants to venture to New Jersey, uniting the traditions of liberty and diversity in the Garden State. While these regions ultimately merged into one colony, remnants of this early dissection persist to this day. North Jersey roughly corresponds to East Jersey, while South Jersey is what once was West Jersey.